The Magus - John Fowles Read online

  Phraxos lay eight dazzling hours in a small steamer south of Athens, about six miles off the mainland of the Peloponnesus and in the center of a landscape as memorable as itself: to the north and west, a great flexed arm of mountains, in whose crook the island stood; to the east a distant gently peaked archipelago; to the south the soft blue desert of the Aegean stretching away to Crete. Phraxos was beautiful. There was no other adjective; it was not just pretty, picturesque, charming — it was simply and effortlessly beautiful. It took my breath away when I first saw it, floating under Venus like a majestic black whale in an amethyst evening sea, and it still takes my breath away when I shut my eyes now and remember it. Its beauty was rare even in the Aegean, because its hills were covered with pine trees, Mediterranean pines as light as greenfinch feathers. Nine-tenths of the island was uninhabited and uncultivated: nothing but pines, coves, Silence, sea. Herded into one corner, the northwest, lay a spectacular agglomeration of snow-white houses around a couple of small harbors.

  But there were two eyesores, visible long before we landed. One was an obese Greek-Edwardian hotel near the larger of the two harbors, as at home on Phraxos as a hansom cab in a Doric temple. The other, equally at odds with the landscape, stood on the outskirts of the Village and dwarfed the cottages around it: a dauntingly long building several stories high and reminiscent, in spite of its ornate Corn- than facade, of a factory — a likeness more than just visually apt, as I was to discover.

  But the Lord Byron School, the Hotel Philadelphia and the village apart, the body of the island, all thirty square miles of it, was virgin. There were some silvery olive orchards and a few patches of terrace cultivation on the steep slopes of the north coast, but the rest was primeval pine forest. There were no antiquities. The ancient Greeks never much liked the taste of cistern water. This lack of open water meant also that there were no wild animals and few birds on the island. Its distinguishing characteristic, away from the village, was silence. Out on the hills one might pass a goatherd and his winter (in summer there was no grazing) flock of bronzebelled goats, or a bowed peasant woman carrying a huge faggot, or a resin-gatherer; but one very rarely did. It was the world before the machine, almost before man, and what small events happened, the passage of a shrike, the discovery of a new path, a glimpse of a distant caique far below, took on an unaccountable significance, as if they were isolated, framed, magnified by solitude. It was the least eerie, the most un-Nordic solitude in the world. Fear had never touched the island. If it was haunted, it was by nymphs, not monsters.

  I was forced to go frequently for walks to escape the claustrophobic ambience of the Lord Byron School. To begin with, there was something pleasantly absurd about teaching in a boarding school (run on supposedly Eton-Harrow lines) only a look north from where Clytemnestra killed Agamemnon. Certainly the masters, victims of a country with only two universities, were academically of a far higher standard than Mitford had suggested, and in themselves the boys were no better and no worse than boys the world over. But they were ruthlessly pragmatic about English. They cared nothing for literature, and everything for science. If I tried to do their eponym's poetry with them, they yawned; if I did the English names for the parts of a car, I had trouble getting them out of the class at lesson's end; and often they would bring me American scientific textbooks full of terms that were just as much Greek to me as the expectant faces waiting for a simple paraphrase.

  Both boys and masters loathed the island, and regarded it as a sort of self-imposed penal settlement where one came to work, work, work. I had imagined something far sleepier than an English school, and instead it was far tougher. The crowning irony of all was that this obsessive industry, this molelike blindness to their natural environment, was what was considered to be so typically English about the school. Perhaps to Greeks, made blasé by living among the most beautiful landscapes in the world, there was nothing discordant in being cooped up in such a system; but it drove me mad with irritation.

  One or two of the masters spoke some English, and several French, but I found little in common with them. The only one I could tolerate was Demetriades, the other teacher of English, and that was solely because he spoke and understood the language so much better than anyone else. With him I could rise out of Basic.

  He took me round the village kapheneia and tavernas, and I got a taste for Greek food and Greek folk music. But there was always something mournful about the place in daylight. There were so many villas boarded up; there were so few people in the alley streets; one had always to go to the same two better-class tavernas for a meal, and one met the same old faces, a stale Levantine provincial society that belonged more to the world of the Ottoman Empire, Baizac in a fez, than to the 1950's. I had to agree with Mitford. It was desperately dull. I tried one or two of the fishermen's wineshops. They were jollier, but I felt they felt I was slumming; and my Greek never began to cope with the island dialect they spoke.

  I made inquiries about the man Mitford had had a row with, but no one seemed to have heard of either him or it; or, for that matter, of the "waiting room." Mitford had evidently spent a lot of time in the village; and made himself unpopular with other masters besides Demetriades; there was a heavy aftermath of anglophobia, aggravated by the political situation at that time, which I had to suffer.

  Soon I took to the hills. None of the other masters ever stirred an inch farther than they needed to, and the boys were not allowed beyond the chevaux de frise of the high-walled school grounds except on Sundays, and then only for the half-mile along the coast road to the village. The hills were always intoxicatingly clean and light and remote. With no company but my own boredom, I began for the first time in my life to look at nature, and to regret that I knew its Ianguage as little as I knew Greek. I became aware of stones, birds, flowers, land, in a new way, and the walking, swimming, the magnificent climate, the absence of all traffic — ground or air, for there wasn't a single car on the island, there being no roads outside the village, and airplanes passed over not once a month — these things made me feel healthier than I had ever felt before. I began to get some sort of harmony between body and mind; or so it seemed. It was an illusion.

  * * *

  There had been a letter from Alison waiting for me when I arrived at the school. It was very brief. She must have written it at work the day I left London.

  I love you, you can't understand what that means because you've never loved anyone yourself. It's what I've been trying to make you see this last week. All I want to say is that one day, when you do fall in love, remember today. Remember I kissed you and walked out of the room. Remember I walked all the way down the street and never once looked back. I knew you were watching. Remember I did all this and I love you. If you forget everything else about me, please remember this. I walked down that street and I never looked back and I love you. I love you. I love you so much that I shall hate you forever for today.

  Another letter came from her the next day. It contained nothing but my check torn in two and a scribble on the back of one half: No thanks. And two days later there was a third letter, full of enthusiasm for some film she had been to see, almost a chatty letter. But at the end she wrote: Forget the first letter I sent you. I was so upset. It's all over now. I won't be old-fashioned again.

  Of course I wrote back, if not every day, two or three times a week; long letters full of self-excuse and seff-justification until one day she wrote Please don't go on so about you and me. Tell me about things, about the island, the school. I know what you are. So be what you are. When you write about things I can think I'm with you, seeing them with you. And don't be offended. Forgiving's forgetting.

  Imperceptibly information took the place of emotion in our letters. She wrote to me about her work, a girl she had become friendly with, about minor domestic things, films, books. I wrote about the school and the island, as she asked. One day there was a photo of her in her uniform. She'd had her hair cut short and it was tucked back under her fore-and-aft
cap. She was smiling, but the uniform and the smile combined gave her an insincere, professional look; she had become, the photo sharply warned me, a stranger, someone not the someone I liked to remember; the private, the uniquely my, Alison. And then the letters became once-weekly. The physical ache I had felt for her during the first weeks seemed to disappear; there were still times when I knew I wanted her very much, and would have given anything to have her in bed beside me. But they were moments of sexual frustration, not regretted love. One day I thought: if I wasn't on this island I should be dropping this girl. The writing of the letters had become as often as not more of a chore than a pleasure, and I didn't hurry back to my room after dinner to write them — I scribbled them off hurriedly in class and got a boy to run down to the gate at the last minute to give them to the school postman.

  At half-term I went with Demetriades to Athens. He wanted to take me to his favorite brothel, in a suburb. He assured me the girls were clean. I hesitated, then .— isn't it a poet's, to say nothing of a cynic's, moral duty to be immoral? — I went. When we came out of it, it was raining, and the shadowing wet leaves on the lower branches of a eucalyptus, caught under a light in the entrance, made me remember our bedroom in Russell Square. But Alison and London were gone, dead, exorcized; I had cut them away from my life. I decided I would write a letter to Alison that night, to say that I didn't want to hear from her again. I was too drunk by the time we got back to the hotel, and I don't know what I would have said. Perhaps, that I had proved beyond doubt that I was not worth waiting for; perhaps that she bored me; perhaps that I was lonelier than ever — and wanted to stay that way. As it was, I sent her a postcard telling her nothing; and on the last day I went back to the brothel alone. But the Lebanese nymphet I coveted was taken and I didn't fancy the others.

  December came, and we were still writing letters. I knew she was hiding things from me. Her life, as she described it, was too simple and manless to be true. When the final letter came, I was not surprised. What I hadn't expected was how bitter I should feel, and how betrayed. It was less a sexual jealousy of the man than an envy of Alison; moments of tenderness and togetherness, moments when the otherness of the other disappeared flooded back through my mind for days afterwards, like sequences from some cheap romantic film that I certainly didn't want to remember, but did; and there was the read and reread letter; and that such things could be ended so, by two hundred stale, worn words.

  DEAR NICHOLAS,

  I can't go on any more. I'm so terribly terribly sorry if this hurts you. Please believe that I'm sorry, please don't be angry with me for knowing you will be hurt. I can see you saying, I'm not hurt.

  I got so terribly lonely and depressed. I haven't told you how much, I can't tell you how much. Those first days I kept up such a brave front at work, and then at home I collapsed.

  I'm sleeping with Pete again when he's in London. It started two weeks ago. Please please believe me that I wouldn't be if I thought . . . you know. I know you know. I don't feel about him as I used to do, and don't begin to feel about him as I felt about you, you can't be jealous.

  It's just that he's so uncomplicated, he stops me thinking, he stops me being lonely, I've sunk back into all the old Australians-in-London thing again. We may marry. I don't know. It's terrible. I still want to write to you, and you to me. I keep on remembering.

  Goodbye.

  ALISON You will be different for me. Always. That very first letter I wrote the day you left. If you could only understand.

  I wrote a letter in reply to say that I had been expecting her letter, that she was perfectly free. But I tore it up. I realized that if anything might hurt her, silence would. I wanted to hurt her.

  8

  I was hopelessly unhappy in those last few days before the Christmas holidays. I began to loathe the school irrationally; the way it worked and the way it was planted, blind and prisonlike, in the heart of the divine landscape. When Alison's letters stopped, I was also increasingly isolated in a more conventional way. The outer world, England, London, became absurdly and sometimes terrifyingly unreal. The two or three Oxford friends I had kept up a spasmodic correspondence with sank beneath the horizon. I used to hear the B.B.C. Overseas Service from time to time, but the news broadcasts seemed to come from the moon, and concerned situations and a society I no longer belonged to, while the newspapers from England became more and more like their own One hundred years ago today features. The whole island seemed to feel this exile from contemporary reality. The harbor quays were always crowded for hours before the daily boat from Athens appeared on the northeastern horizon; even though people knew that it would stop for only a few minutes, that probably not five passengers would get off, or five get on, they had to watch. It was as if we were all convicts still hoping faintly for a reprieve.

  Yet the island was so beautiful. Near Christmas the weather became wild and cold. Enormous seas of pounding Antwerp blue roared on the shingle of the school beaches. The mountains on the mainland took snow, and magnificent white shoulders out of Hokusai stood west and north across the angry water. The hills became even barer, even more silent. I often started off on a walk out of sheer boredom, but there were always new solitudes, new places. Yet in the end this unflawed natural world became intimidating. I seemed to have no place in it, I could not use it and I was not made for it. I was a townsman; and I was rootless. I rejected my own age, yet could not sink back into an older. So I ended like Sciron, a mid-air man.

  The Christmas holidays came. I went off to travel around the Peloponnesus. I had to be alone, to give myself a snatch of life away from the school. If Alison had been free, I would have flown back to England to meet her. I had thoughts of resigning; but then that seemed a retreat, another failure, and I told myself that things would be better once spring began. So I had Christmas alone in Sparta and I saw the New Year in alone in Pyrgos. I had a day in Athens before I caught the boat back to Phraxos, and visited the brothel again.

  I thought very little about Alison, but I felt about her; that is, I tried to erase her, and failed. I had days when I thought I could stay celibate for the rest of my life — monastic days; and days when I ached for a conversable girl. The island women were of Albanian stock, dour and sallow- faced, and about as seducible as a Free Church congregation. Much more tempting were some of the boys, possessors of an olive grace and a sharp individuality that made them very different from their stereotyped English private school equivalents — those uniformed pink termites out of the Arnold mould. I had Gidelike moments, but they were not reciprocated, because nowhere is pederasty more abominated than in bourgeois Greece; there at least Arnold would have felt thoroughly at home. Besides, I wasn't queer; I simply understood (nailing a lie in my own education) how being queer might have its consolations. It was not only the solitude — it was Greece. It made conventional English notions of what was moral and immoral ridiculous; whether or not I did the socially unforgivable seemed in itself merely a matter of appetite, like smoking or not smoking a new brand of cigarette — as trivial as that, from a moral point of view. Goodness and beauty may be separable in the north, but not in Greece. Between skin and skin there is only light.

  And there was my poetry. I had begun to write poems about the island, about Greece, that seemed to me philosophically profound and technically exciting. I dreamt more and more of literary success. I spent hours staring at the wall of my room, imagining reviews, letters written to me by celebrated fellow poets, fame and praise and still more fame. I did not at that time know Emily Dickinson's great definition, her Publication is not the business of poets; being a poet is all, being known as a poet is nothing. The onanistic literary picture of myself I caressed up out of reality began to dominate my life. The school became a convenient scapegoat — how could one compose flawless verse if one was surrounded by futile routine?

  But then, one bleak March Sunday, the scales dropped from my eyes. I read the Greek poems and saw them for what they were; undergraduate pieces,
without rhythm, without structure, their banalities of perception clumsily concealed under an impasto of lush rhetoric. In horror I turned to other poems I had written — at Oxford, in S——. They were no better; even worse. The truth rushed down on me like a burying avalanche. I was not a poet.

  I felt no consolation in this knowledge, but only a red anger that evolution could allow such sensitivity and such inadequacy to co-exist in the same mind. In one ego, my ego, screaming like a hare caught in a gin. Taking all the poems I had ever written, page by slow page, I tore each one into tiny fragments, till my fingers ached and the basket overflowed.

  Then I went for a walk in the hills, even though it was very cold and began to pour with rain. The whole world had finally declared itself against me. Here was something I could not shrug off, an absolute condemnation. One aspect of even my worst experiences had always been that they were fuel, ore; finally utilizable, not all waste and suffering. Poetry had always seemed something I could turn to in need; an emergency exit, a life buoy, as well as a justification. Now I was in the sea, and the life buoy had sunk, like lead. It was an effort not to cry tears of self-pity. My face set into a stiff fierce mask, like that of an acroterion. I walked for hours and I was in hell. One kind of person is engaged in society without realizing it; another kind engages in society by controlling it. The one is a gear, a cog, and the other an engineer, a driver. But a person who has opted out has only his ability to express his disengagement between his existence and nothingness. Not cogito, but scribo, pingo, ergo sum. For days after I felt myself filled with nothingness; with something more than the old physical and social loneliness — a metaphysical sense of being marooned. It was something almost tangible, like cancer or tuberculosis.